Articles that have recently caught my eye through their intersections with various projects I’m working on (so forgive what may otherwise seem an idiosyncratic selection!):

Bogdan Costea and Kostas Amiridis, ‘Ernst Jünger, total mobilization and the work of war’, Organization 24 (4) (2017) 475-490 – I keep encountering Jünger’s work, first when I was writing ‘The natures of war‘ (he served on the Western Front in the First World War: see his remarkable Storm of Steel, still available as a Penguin Classic in a greatly improved translation) and much more recently while preparing a new lecture on occupied Paris in the Second World War (he was stationed there for four years and confided a series of revealing and often critical observations to his diaries).  But his reflections on the ‘destruction line’ of modern war are no less interesting.  For parallel reflections, see:

Leo McCann, ‘Killing is our business and business is good”: The evolution of war managerialism from body counts to counterinsurgency’, Organization 24 (4) (2017) 491-515 – I’ve written about what Freeman Dyson called ‘the bureaucratization of homicide‘ before, in relation to aerial violence, but this essay provides a wider angle.

Laura Pitkanen, Matt Farish, ‘Nuclear landscapes’, Progress in human geography [Online First: 31 August 2017] (‘Places such as New Mexico’s Trinity Site have become iconic, at least in the United States, and a study of nuclear landscapes must consider the cultural force of spectacular weapons tests and related origin stories. But critical scholars have also looked beyond and below the distractions of mushroom clouds, to additional and alternative landscapes that are obscured by secrecy and relative banality’).

I’m still haunted by the reading I did for ‘Little Boys and Blue Skies‘, much of it inspired by Matt’s work (see especially here on ‘Atomic soldiers and the nuclear battlefield’); this essay should be read in conjunction with:

Becky Alexis-Martin and Thom Davis, ‘Towards nuclear geography: zones, bodies and communities’, Geography Compass [Online early: 5 September 2017] (‘We explore the diverse modes of interaction that occur between bodies and nuclear technology and point towards the scope for further research on nuclear geographies. We bring together different strands of this nascent discipline and, by doing so, highlight how nuclear technology interacts across a spectrum of geographic scales, communities, and bodies. Although nuclear geographies can be sensational and exceptionalising, such as the experiences of nuclear accident survivors and the creation of “exclusion zones,” they can also be mundane, everyday and largely unrecognised, such as the production of nuclear energy and the life-giving nature of radioactive medicine.’)

Simon Philpott, ‘Performing Mass Murder: constructing the perpetrator in documentary film’, International Political Sociology 11 (3) (2017) 257–272 – an insightful critique of Joshua Oppenheimer‘s The Act of Killing (see my posts here and here).

José Ciro Martinez and Brett Eng, ‘Struggling to perform the state: the politics of bread in the Syrian civil war’, International Political Sociology 11 (20 (2017) 130-147 – a wonderfully suggestive analysis that has the liveliest of implications for my own work on attacks on hospitals and health-care workers in Syria (notably: ‘The provision of bread to regime-controlled areas has gone hand in hand with targeted efforts to deprive rebel groups of the essential foodstuff and, by extension, their ability to perform the state. Since 2012, the regime has bombed nascent opposition-administered attempts to provide vital public services and subsistence goods, thereby presenting itself as the only viable source of such necessities.’)  But it also has far wider implications for debates about ‘performing the state’ and much else.  And in a similar vein:

Jeannie Sowers, Erika Weinthal and Neda Zawahiri, ‘Targeting environmental infrastructures, international law and civilians in the new Middle Eastern wars’, Security Dialogue 2017 [Online early] (”We focus on better understanding the conflict destruction of water, sanitation, waste, and energy infrastructures, which we term environmental infrastructures, by drawing on an author-compiled database of the post-2011 wars in the Middle East and North Africa… Comparatively analyzing the conflict zones of Libya, Syria, and Yemen, we show that targeting environmental infrastructure is an increasingly prevalent form of war-making in the MENA, with long-term implications for rebuilding states, sustaining livelihoods, and resolving conflicts.’)

Will Todman, ‘Isolating Dissent, Punishing the Masses: Siege Warfare as Counter-Insurgency,’ Syria Studies 9 (1) (2017) 1-32 – Syria Studies is an open-acess journal from the Centre for Syrian Studies at St Andrews.

Sarah El-Kazaz and Kevin Mazur, ‘The unexceptional Middle Eastern City’, City & Society 29 (1) (2017) 148-161 – a really useful introduction to a themed section, much on my mind as this term I’ll be doing my best to jolt my students out of lazy caricatures of ‘the Islamic city’ (‘The study of Middle Eastern cities has been constrained in its analytical and methodological focus by a genealogy shaped by a triad of regional exceptions–Islam, oil, and authoritarianism–and … this special section move[s] beyond those constraints in important ways. Focusing on geographical places and time periods that have remained peripheral to the study of Middle Eastern cities, the three articles ethnographically historicize the planned and unplanned processes through which cities in the region transform to transcend a genealogy of exceptionalism and the constraints it has created. They highlight the global and local connections that shape these processes to offer new perspectives on the study of scale, verticality and sensoriums in the shaping of urban transformation around the globe.’)

Rasul Baksh Rais, ‘Geopolitics on the Pakistan-Afghanistan borderland’, Geopolitics [online early: 11 August 2017] – a helpful historical review particularly for anyone interested in the exceptional construction of the Federally Administered Tribal Areas by both Washington and Islamabad.

Katharine Hall Kindervater, ‘Drone strikes, ephemeral sovereignty and changing conceptions of territory’, Territory, politics, governance (2017) 207-21 – Kate engages with her characteristic breadth of vision with some of the problems that preoccupied me in ‘Dirty dancing’ and urges a topological engagement with territory (DOWNLOADS tab) (‘This article examines the US legal frameworks for drone-targeting operations, and in particular the conceptions of territory they draw upon, to argue that contemporary strikes reflect less a disappearance of the importance of territory and sovereignty to justifications of the use of force than a reconfiguration of their meanings. Grounded in an understanding of territory that is more networked and dynamic, drone strikes reflect the emergence of a new landscape of mobile and ephemeral sovereignty.’)

Georgina Ramsay, ‘Incommensurable futures and displaced lives: sovereignty as control over time’, Public culture 29 (3) (2017) 515-38 (‘The recent mass displacement of refugees has been described internationally as a “crisis.” But crisis implies eventfulness: a distinct problem that can be solved. The urgency of solving this problem of displacement has seen the use of expansive techniques of sovereignty across Europe, the epicenter of the crisis. Focusing exclusively on the formation of sovereignty through the analytical locus of crisis continues, however, to reproduce the trope of the “refugee” as a category of exception. This essay considers the experiences of people who were resettled as refugees in Australia and whose displacement has ostensibly been resolved. Drawing attention to their continuing experiences of violence, it considers how the temporal framing of displacement is itself a way to conceal formations of sovereignty embedded in the very processes designed to resolve displacement. Doing so opens up new ways to think about control over time as a technique of sovereignty.’)

For an equally trenchant and invigorating critique of crisis-talk, see Joseph Masco‘s brilliant ‘The Crisis in Crisis’, Current Anthropology 58 Supplement 17 (2017) S65-S76, available on open access here. (‘In this essay I consider the current logics of crisis in American media cultures and politics. I argue that “crisis” has become a counterrevolutionary idiom in the twenty-first century, a means of stabilizing an existing condition rather than minimizing forms of violence across militarism, economy, and the environment. Assessing nuclear danger and climate danger, I critique and theorize the current standing of existential crisis as a mode of political mobilization and posit the contemporary terms for generating non-utopian but positive futurities.’)

Dima Saber and Paul Long, ‘”I will not leave, my freedom is more precious than my blood”: From affect to precarity – crowd-sourced citizen archives as memories of the Syrian war’, Archives and Records 38 (1) (2017) (‘Based on the authors’ mapping of citizen-generated footage from Daraa, the city where the Syria uprising started in March 2011, this article looks at the relation between crowd-sourced archives and processes of history making in times of war. It describes the ‘migrant journey’ of the Daraa archive, from its origins as an eyewitness documentation of the early days of the uprising, to its current status as a digital archive of the Syrian war. It also assesses the effects of digital technologies for rethinking the ways in which our societies bear witness and remember. By so doing, this article attempts to address the pitfalls attending the representation and narrativisation of an ongoing conflict, especially in the light of rising concerns on the precariousness and disappearance of the digital archives. Finally, by engaging with scholarship from archival studies, this article attempts to address the intellectual rift between humanities and archival studies scholars, and is conceived as a call for more collaboration between the two disciplines for a more constructive research on archival representations of conflict.’)

Outlawing war

An vitally important book by Oona Hathaway and Scott Shapiro: The Internationalists: how a radical plan to outlaw war remade the world (Penguin/Simon & Schuster).  Hailed by Philippe Sands as ”A clarion call to preserve law and order across our planet”, it is all too timely:

A bold and provocative history of the men who fought to outlaw war and how an often overlooked treaty signed in 1928 was among the most transformative events in modern history.

On a hot summer afternoon in 1928, the leaders of the world assembled in Paris to outlaw war. Within the year, the treaty signed that day, known as the Peace Pact, had been ratified by nearly every state in the world. War, for the first time in history, had become illegal the world over. But the promise of that summer day was fleeting. Within a decade of its signing, each state that had gathered in Paris to renounce war was at war. And in the century that followed, the Peace Pact was dismissed as an act of folly and an unmistakable failure. This book argues that that understanding is inaccurate, and that the Peace Pact ushered in a sustained march toward peace that lasts to this day.

The Internationalists tells the story of the Peace Pact by placing it in the long history of international law from the seventeenth century through the present, tracing this rich history through a fascinating and diverse array of lawyers, politicians and intellectuals—Hugo Grotius, Nishi Amane, Salmon Levinson, James Shotwell, Sumner Welles, Carl Schmitt, Hersch Lauterpacht, and Sayyid Qutb. It tells of a centuries-long struggle of ideas over the role of war in a just world order. It details the brutal world of conflict the Peace Pact helped extinguish, and the subsequent era where tariffs and sanctions take the place of tanks and gunships.

The Internationalists examines with renewed appreciation an international system that has outlawed wars of aggression and brought unprecedented stability to the world map. Accessible and gripping, this book will change the way we view the history of the twentieth century—and how we must work together to protect the global order the internationalists fought to make possible.

You can read an extended essay by Oona, adapted from the book, via the Guardian here:

Today, perhaps more than at any time since 1945, the prohibition on use of force that has been the backbone of the international order for most of the last century is under attack. Indeed, it is in danger of collapsing – and taking the order it upholds down with it….

But international rules regarding the use of force are not a minor feature of the world we live in – and the fact that these rules have often been broken should not obscure how important they remain.

They are at the heart of some of the most beneficial transformations of the past 70 years, from the global decline in interstate conflict and combat deaths to the rising wealth and health that peace has allowed. With these rules at risk, the international community is facing a crisis of extraordinary proportions. Yet few people appreciate how serious and imminent the crisis is. Fewer still understand where these rules came from: a now-almost-forgotten agreement known as the Paris Peace Pact of 1928 that was eventually signed by all the nations of the world and had the immodest goal of outlawing war. In order to appreciate the magnitude of the threat, we must return to a world very different to our own, one in which the rules that we currently take for granted did not exist. The risk we face is reverting to this world, where might was right and war was legal.

You can read Louis Menand‘s extended review at the New Yorker here.

The fulcrum of the book is the Kellogg-Briand Pact (‘the Peace Pact’) of 27 August 1928; I opened my essay on ‘War and Peace’ [DOWNLOADS tab] with this extraordinary attempt to make war illegal, but I confess I knew little enough about it and now I see that my understanding was also spectacularly inadequate.  Read this book to find out why, but more importantly to think with the intellectual architect of the Pact, Salmon Levinson:

“The real disease of the world is the legality and availability of war.  We should have, not as now, laws of war, but laws against war; just as there are no laws of murder or of poisoning, but laws against them.”

Distinction and the ethics of violence

In another lifetime, or so it seems, I wrote a short essay on ‘The death of the civilian’ (DOWNLOADS tab), and I seem to have spent much of the intervening years developing those early ideas.  So I’m thrilled to see an important new paper from Nicola Perugini and Neve Gordon, ‘Distinction and the Ethics of Violence: on the legal construction of liminal subjects and spaces’, available online now at Antipode:

This paper interrogates the relationship among visibility, distinction, international humanitarian law and ethics in contemporary theatres of violence. After introducing the notions of “civilianization of armed conflict” and “battlespaces”, we briefly discuss the evisceration of one of international humanitarian law’s axiomatic figures: the civilian. We show how liberal militaries have created an apparatus of distinction that expands that which is perceptible by subjecting big data to algorithmic analysis, combining the traditional humanist lens with a post-humanist one. The apparatus functions before, during, and after the fray not only as an operational technology that directs the fighting or as a discursive mechanism responsible for producing the legal and ethical interpretation of hostilities, but also as a force that produces liminal subjects. Focusing on two legal figures—“enemies killed in action” and “human shields”—we show how the apparatus helps justify killing civilians and targeting civilian spaces during war.

Their two case studies focus on US drone attacks in Pakistan and the use of human shields in Gaza (the image below, taken from the article, shows the Israeli Defence Force’s ‘Laboratory of Discrimination’ (sic)).

You can watch a video where Nicola and Neve discuss their ideas on the Antipode website here, which also provides a less formal gloss:

[Their paper] examines how militaries actually make distinctions in the battlefield, given that today most fighting takes place in urban settings where distinguishing between combatant and civilian is becoming increasingly difficult.

Their paper shows how liberal militaries are utilizing new technologies that aim to expand that which is perceptible within the fray. Combining the more traditional forms of making distinctions such as binoculars and cameras with cutting edge hi-tech, militaries subject big data to algorithmic analysis aimed at identifying certain behavioral patterns. The technologies of distinction function before, during, and after the fray not only in order to direct the fighting and to help produce the legal and ethical interpretation of hostilities, but also as a mechanism that identifies and at times creates new legal figures.

Focusing on two legal figures—“enemies killed in action” and “human shields”—Nicola and Neve show how technologies of distinction help justify killing civilians and targeting civilian spaces during war. Ultimately, they maintain that distinction, which is meant to guarantee the protection of civilians in the midst of armed conflict, actually helps hollow the notion of civilian through the production of new liminal legal figures that can be legitimately killed.

For more on the intersections between international law, military protocols and the (in)visibility of the civilian, I also recommend the insightful work of Christiane Wilke (see ‘Seeing Civilians (or not)’ here).

MOAB and the moral economy of bombing

In Reach from the Sky, my Tanner Lectures which I’m presently preparing for publication, I sketched what I called a ‘moral economy of bombing’:

It’s the last of these claims that concerns me here: bombing represented as ‘law-full’.  In the lectures I discussed the legal armature of aerial violence – referring to the combined bomber offensive against Germany in the Second World War Air Chief Marshall Arthur Harris famously insisted that ‘In this matter of the use of aircraft in war there is, it so happens, no international law at all’, a claim that was, I suppose, literally true in so far as it applied to the specific application of air power; I tried to show what has (and has not) changed since then, not least through the development of international humanitarian law and the juridification of later modern war – and the insistence that air power is an effective means of imposing a legal order on the nominally ‘lawless’ (a claim registered through colonial ‘air policing’ and continued in the US and Pakistan air strikes on the Federally Administered Tribal Areas of Pakistan: see ‘Dirty Dancing’ (DOWNLOADS tab).

In the ghastly light of the Trump administration’s decision last month to drop (for the first time in combat) what the US Air Force calls ‘the Mother Of All Bombs‘ (MOAB), the GBU-43/B,  on an IS ‘tunnel complex’ in eastern Afghanistan, Michael Weinman has written an excellent essay for Public Seminar on ‘Ordnance as ordinance‘ that elaborates the second part of my claim about bombing being ‘law-full’:

[B]oth the decision to name this weapon MOAB and the decision to deploy it in Afghanistan is tightly linked with what Judith Butler called a “new military convention” begun by Colin Powell when he described the deployment of “smart bombs” during the first Iraq War as “the delivery of ordnance.” In “Contingent Foundations,” Butler noted that Powell “figures an act of violence as an act of law” by substituting “ordnance” (munitions, agents of destructive violence) for “ordinance” (a law or decree). Powell’s speech act, apparently delivered in an unscripted moment during a press conference in January 1991, is an important instance of the “illocutionary force” of language that Butler explores throughout the work she did in the late 1990s and early 2000s — her most impressive and important work in my view. This aerial bombardment of Iraqi installations with technologically advanced munitions, viewable in real time on network and cable TV for the first time, was itself a phenomenon. But it was the declaration that such a display in itself was an act of law enforcement that truly brought us into a new era. An era in which, thanks to Powell and the Bush (41) administration, the alignment of violence and law against a regime that violates international law figures state violence, even where it might be in contradiction of international agreements, as the very agent of law and legitimation. Watching the media response to the recent deployment of MOAB in Afghanistan, it is clear we still haven’t learned Butler’s lesson.

The deeper resonance of reading this particular ordnance as a form of ordinance requires that we attend to a different resonance of its chosen acronym, MOAB. Not the “Mother of All Bombs” nomenclature, which bespeaks its terrifying awesomeness — in the literal sense of the term “awesome,” connoting utter sublimity. That is part of the story too, but it is not the heart of it. Rather, continuing Butler’s pursuit of the line of thought by which Saddam (Hussein) was recast as (the Biblical) Sodom,[1] we must turn instead to the Biblical Moab, patriarch of the Moabites. Crucially, we must bear in mind that, within the Hebrew Bible, this people, whose lands lay across the Dead Sea, is cast as a hostile neighboring people — indeed, the Moabites are depicted as the neighboring tribe most inherently in conflict with the people of Israel. Viewed in this light, there is continuing power in Powell’s fantasy that the deliverance of ordnance is the way “we” publicly declare the ordinance that those who defy international law will be vanquished by the synthesis of law and force executed by the United States military as the leader the coalition of the willing. This vision remains the reigning principle behind the self-image of the United States as an actor on the international scene. And this is so because, deeply steeped in an “Old Testament morality” (a morality wherein the enemies of the United States are figured as the ancient enemies of the people of Israel), this vision justifies a view of America as the model exemplar of a “Judeo-Christian” civilization. A civilization that is — as it ever was — waging a war, engaging in a “clash of civilizations.” Of course we would name our most deadly non-nuclear weapon “Moab” (or M.O.A.B., if you like): what other name than that of the oldest and deepest “frenemy” of Israel could the United States military have possibly dreamt up?

There is more that could be said, I think, especially if one stays with Butler and thinks of this episode as a speech-act.  After all – and repeating a line that was repeated endlessly during the Rolling Thunder campaign against North Vietnam – MOAB was originally developed in 2002 for the ‘Shock and Awe’ campaign that heralded the US-led  invasion of Iraq, and the Pentagon claimed that deploying the MOAB was an act of communication (really): it sent ‘a very clear message’ to IS that it would be ‘annihilated‘.  (The message-in-a-bomb line shouldn’t be confused with the terse messages that ground crews have scrawled on bombs in war after war after war, and I suppose it is less grotesque than the description of bombing Syria as a form of ‘after-dinner entertainment‘ for the US President – which sends an even more terrifying message to anyone with a shred of decency or understanding).

If the bombing in Afghanistan did send a message to IS – and to state actors elsewhere in the world – it also sent a message to innocent others in the vicinity of the blast:

“There is no doubt that Isis are brutal and that they have committed atrocities against our people. But I don’t see why the bomb was dropped,” said the mayor of Achin, Naweed Shinwari. “It terrorised our people. My relatives thought the end of the world had come. Every day fighter jets, helicopters and drones are in the area.”

In that vein, and to return to the colonial genealogy I mentioned at the start, the use of the global South as a laboratory for weapons testing and demonstration has a long history, as Scott Beauchamp‘s report here documents:

…the most interesting commentary probably came from former Afghanistan president Hamid Karzai, who tweeted that “This is not the war on terror but the inhuman and most brutal misuse of our country as a testing grounds for new and dangerous weapons.”

He’s got a point. There is a dark history of Western military powers testing novel weapons and strategies on technologically overmatched non-Western (and non-white) populations. It’s a legacy that mixes the brutal arrogance of colonialism with the technological promise of an easy fix. There are of course numerous examples of this cruel dynamic at play in the centuries leading up to the 20th — conquistadors with dogs and swords, gunpowder in general — but the disparity that currently exists between the material advantages of Western countries and the technological capability of enemies abroad continues to be exploited in ways that conform to a recognizable pattern.

PS Much as I’ve enjoyed Michael’s essay, I think Stephen Fry also had a point.

Transnational war and international law

New from Hurst: Jack McDonald‘s Enemies known and unknown: Targeted killings in America’s transnational war:

President Obama was elected on an anti-war platform, yet targeted killings have increased under his command of the ‘War on Terror’. The US thinks of itself as upholding the rule of international law and spreading democracy, yet such targeted killings have been widely decried as extra-judicial violations of human rights. This book examines these paradoxes, arguing that they are partially explained by the application of existing legal standards to transnational wars.

Critics argue that the kind of war the US claims to be waging — transnational armed conflict — doesn’t actually exist. McDonald analyses the concept of transnational war and the legal interpretations that underpin it, and argues that the Obama administration’s adherence to the rule of law produces a status quo of violence that is in some ways more disturbing than the excesses of the Bush administration.

America’s interpretations of sovereignty and international law shape and constitute war itself, with lethal consequences for the named and anonymous persons that it unilaterally defines as participants. McDonald’s analysis helps us understand the social and legal construction of legitimate violence in warfare, and the relationship between legal opinions formed in US government departments and acts of violence half a world away.

No shortage of books on targeted killing, I know, but this one stands out through its focus on the entanglements between law and violence in the very idea of transnational war and its interest in the individuation of later modern war.  Here’s the Table of Contents:

Introduction: The Balkan Crucible

1. The Cleanest War
2. The Lens of War
3. In Washington’s Shadow
4. Lawful Annihilation?
5. Unto Others
6. Individuated Warfare
7. Killing through a Monitor, Darkly
8. The Body as a Battlefield
9. Gyges’ Knife

That said, I do have reservations about the claim that the US ‘thinks of itself as upholding the rule of international law’ – or, more precisely, about the reality that lies behind that rhetoric.

As I continue to work on ‘The Death of the Clinic‘, and the assaults on hospitals and healthcare in Syria and beyond, I’ve been drawn into debates that circle around the selective impotence of international law and appeals to the International Criminal Court.  In the Syrian case, the geopolitics of international law are laid bare: the jursdiction of the ICC is limited to acts carried out in the territory of a state that is party to the Rome Statute [Syria is not] unless the crimes are referred to the ICC by the UN Security Council – where Russia has consistently exercised its veto to protect its ally/client.  But it is important not to lose sight of what Patrick Hagopian called ‘American immunity’; based on a close reading of Korea and Vietnam he shows how the United States has consistently sought ‘to police a system of law universally binding on others from which it reserves the right at any moment to exempt itself.’  Similarly, Jens David Ohlin has traced a persistent American scepticism towards international law that was redoubled in the years after 9/11 and, as I’ve suggested before, the US is by no means alone in what Jens identifies as a sustained ‘assault on international law‘.

I don’t say this to detract from Enemies known and unknown: it’s just really a promissory (foot)note to my continuing work on spaces of exception in Syria (where it isn’t intended to give succour to the legions of Putin/Assad trolls inside and outside the academy either – on which see this long overdue, forensic take-down of one of the most egregious offenders by Brian Slocock here).

War, law and visibilities

Two more forthcoming books on war.

Coming in May from Cambridge University Press, a book Richard Falk hails as ‘the most significant book on international law published in the last decade’, International law and New Wars by Christine Chinkin and Mary Kaldor:

International Law and New Wars examines how international law fails to address the contemporary experience of what are known as ‘new wars’ – instances of armed conflict and violence in places such as Syria, Ukraine, Libya, Mali, the Democratic Republic of Congo and South Sudan. International law, largely constructed in the nineteenth and twentieth centuries, rests to a great extent on the outmoded concept of war drawn from European experience – inter-state clashes involving battles between regular and identifiable armed forces. The book shows how different approaches are associated with different interpretations of international law, and, in some cases, this has dangerously weakened the legal restraints on war established after 1945. It puts forward a practical case for what it defines as second generation human security and the implications this carries for international law.

At 595 pages it’s clearly a blockbuster.  Here is the detailed Contents list:

Part I. Conceptual Framework:
1. Introduction
2. Sovereignty and the authority to use force
3. The relevance of international law
Part II. Jus ad Bellum:
4. Self-defence as a justification for war: the geopolitical and war on terror models
5. The humanitarian model for recourse to use force
Part III. Jus in Bello:
6. How force is used
7. Weapons
Part IV. Jus Post-Bellum:
8. ‘Post-conflict’ and governance
9. The liberal peace: peacemaking, peacekeeping and peacebuilding
10. Justice and accountability
Part V. The Way Forward:
11. Second generation human security
12. What does human security require of international law?

Coming in June from Rutgers University Press, In/Visible War: the culture of war in twenty-first century Americaedited by John Louis Lucaites and Jon Simons:

In/Visible War addresses a paradox of twenty-first century American warfare. The contemporary visual American experience of war is ubiquitous, and yet war is simultaneously invisible or absent; we lack a lived sense that “America” is at war. This paradox of in/visibility concerns the gap between the experiences of war zones and the visual, mediated experience of war in public, popular culture, which absents and renders invisible the former. Large portions of the domestic public experience war only at a distance. For these citizens, war seems abstract, or may even seem to have disappeared altogether due to a relative absence of visual images of casualties. Perhaps even more significantly, wars can be fought without sacrifice by the vast majority of Americans.
Yet, the normalization of twenty-first century war also renders it highly visible. War is made visible through popular, commercial, mediated culture. The spectacle of war occupies the contemporary public sphere in the forms of celebrations at athletic events and in films, video games, and other media, coming together as MIME, the Military-Industrial-Media-Entertainment Network.

Here’s the main Contents List:

Part I: Seeing War

Chapter 1: How Photojournalism Has Framed the War in Afghanistan – David Campbell Chapter 2: Returning Soldiers and the In/visibility of Combat Trauma – Christopher J. Gilbert and John Louis Lucaites Chapter 3: (Re)fashioning PTSD’s Warrior Project – Jeremy G. Gordon Chapter 4: Unremarkable Suffering: Banality, Spectatorship, and War’s In/visibilities – Rebecca A. Adelman and Wendy Kozol “War Is Fun,” a Photo-Essay – Nina Berman Chapter 5: Laying bin Laden to Rest: A Case Study of Terrorism and the Politics of Visibility – Jody Madeira

Part II: Not Seeing War

Chapter 6: Digital War and the Public Mind: Call of Duty Reloaded, Decoded – Roger Stahl Chapter 7: A Cinema of Consolation: Post-9/11 Super Invasion Fantasy – De Witt Douglas Kilgore Chapter 8: Differential Configurations: In/visibility through the Lens of Kathryn Bigelow’s The Hurt Locker (2008) – Claudia Breger Chapter 9: Canine Rescue, Civilian Casualties, and the Long Gulf War – Purnima BosePart III:

Theorizing the In/visibility of War 

Chapter 10: The In/visibility of Liberal Peace: Perpetual Peace and Enduring Freedom – Jon Simons Chapter 11: Why War? Baudrillard, Derrida, and the Absolute Televisual Image – Diane Rubenstein Chapter 12: War in the Twenty-first Century: Visible, Invisible, or Superpositional? – James Der Derian

The Death of the Clinic Live


Next month I’ll be in Sweden and the UK doing all sorts of things – one of them is an updated presentation of my arguments about attacks on hospitals, medical workers and patients in Afghanistan and Syria.  Here’s the poster for its outing in Cambridge on 6 March, and – given my commentary on Meatspace? – I’m very much looking forward to Lauren Wilcox‘s response and a lively conversation afterwards.