Re-launch and Rescue

The much-missed Radical Philosophy has just re-launched as an open access journal with downloadable pdfs here.  The site also includes access to the journal’s wonderful archive.

Among the riches on offer, I’ve been particularly engaged by Martina Tazzioli‘s Crimes of solidarity. which picks up on one of the central themes in the last of the ‘old’ RP series.  It addresses what she calls ‘migration and containment through rescue’, the creeping criminalisation of the rescue of migrants in the Mediterranean.  In a perceptive section on ‘Geographies of Ungrievability’ Martina writes:

The criminalisation of alliances and initiatives in support of migrants’ transit should not lead us to imagine a stark opposition between ‘good humanitarians’, on the one side, and bad military actors or national authorities, on the other. On the contrary, it is important to keep in mind the many entanglements between military and humanitarian measures, as well as the role played by military actors, such as the Navy, in performing tasks like rescuing migrants at sea that could fall under the category of what Cuttitta terms ‘military-humanitarianism’. Moreover, the Code of Conduct enforced by the Italian government actually strengthens the divide between ‘good’ NGOs and ‘treacherous’ humanitarian actors. Thus, far from building a cohesive front, the obligation to sign the Code of Conduct produced a split among those NGOs involved in search and rescue operations.

In the meantime, the figure of the refugee at sea has arguably faded away: sea rescue operations are in fact currently deployed with the twofold task of not letting migrants drown and of fighting smugglers, which de facto entails undermining the only effective channels of sea passage for migrants across the Mediterranean. From a military-humanitarian approach that, under Mare Nostrum, considered refugees at sea as shipwrecked lives, the unconditionality of rescue is now subjected to the aim of dismantling the migrants’ logistics of crossing. At the same time, the migrant drowning at sea is ultimately not seen any longer as a refugee, i.e. as a subject of rights who is seeking protection, but as a life to be rescued in the technical sense of being fished out of the sea. In other words, the migrant at sea is the subject who eventually needs to be rescued, but not thereby placed into safety by granting them protection and refuge in Europe. What happens ‘after landing’ is something not considered within the framework of a biopolitics of rescuing and of letting drown. Indeed, the latter is not only about saving (or not saving) migrants at sea, but also, in a more proactive way, about aiming at human targets. In manhunting, Gregoire Chamayou explains, ‘the combat zone tends to be reduced to the body of the enemy’. Yet who is the human target of migrant hunts in the Mediterranean? It is not only the migrant in distress at sea, who in fact is rescued and captured at the same time; rather, migrants and smugglers are both considered the ‘prey’ of contemporary military-humanitarianism.

As I’ve explained in a different context, I’m no longer persuaded by Grégoire’s argument about the reduction of the conflict zone (‘battlefield’) to the body, but the reduction of the migrant to a body adds a different dimension to that discussion.

In the case of the eastern Mediterranean, Martina describes an extraordinary (though also all too ordinary) ‘spatial rerouting of military-humanitarianism, in which migrants [fleeing Libya] are paradoxically rescued to Libya’:

Rather than vanishing from the Mediterranean scene, the politics of rescue, conceived in terms of not letting people die, has been reshaped as a technique of capture. At the same time, the geographic orientation of humanitarianism has been inverted: migrants are ‘saved’ and dropped in Libya. Despite the fact that various journalistic investigations and UN reports have shown that after being intercepted, rescued and taken back to Libya, migrants are kept in detention in abysmal conditions and are blackmailed by smugglers, the public discussion remains substantially polarised around the questions of deaths at sea. Should migrants be saved unconditionally? Or, should rescue be secondary to measures against smugglers and balanced against the risk of ‘migrant invasion’? A hierarchy of the spaces of death and confinement is in part determined by the criterion of geographical proximity, which contributes to the sidelining of mechanisms of exploitation and of a politics of letting die that takes place beyond the geopolitical borders of Europe. The biopolitical hold over migrants becomes apparent at sea: practices of solidarity are transformed into a relationship between rescuers and drowned.

There’s much more in this clear, compelling and incisive read.  A good companion is Forensic Architecture‘s stunning analysis of ‘Death by Rescue’ in The Left-to-Die Boat here and here (from which I’ve taken the image that heads this post).

Aerial violence and the death of the battlefield

UBC’s term started last week, but I was in Nijmegen so I’ve started this week.  I’ve posted the revised outlines and bibliographies for my two courses this term under the TEACHING tab.

I was primarily in Nijmegen to give a ‘Radboud Reflects’/Humboldt Lecture.  As usual, I had a wonderful time; I’ve pasted the abstract below – though this was written before I had put the presentation together, so it doesn’t incorporate the closing section at all (“Geographies of the Remote”).  It draws, in part, on my Tanner Lectures, “Reach from the sky“, but it also incorporates new material [see, for example, my reflections on the Blackout here].

You can download the slides as a pdf here: GREGORY War at a distance Aerial violence and the death of the battlefield [this version includes several slides that I subsequently cut to bring the thing within bounds], and the video version will be available online shortly.

War at a distance: aerial violence and the death of the battlefield

Christopher Nolan’s film “Dunkirk” is remarkable for many reasons, but prominent among them is the fact that, as the director himself notes, ‘we don’t see the Germans in the film… it’s approached from the mechanics of survival rather than the politics of the event.’ This raises a series of important questions, but central to any understanding of aerial violence is precisely what can be seen and what cannot be seen: what can those crouching under the bombs see of the perpetrators, and what can those carrying out the strikes see of their targets? You might think this becomes even more important when war is conducted at a distance, but the history of military violence shows that ‘distance’ is a complicated thing…

The first large-scale use of aircraft for offensive purposes (rather than surveillance) was on the Western Front during the First World War, when aircraft were used to ‘spot’ targets for artillery and eventually to conduct bombing operations on the battlefield. But more consequential was the use of aircraft and airships to conduct bombing raids far beyond the battlefield, on cities like London and Paris, because this brought civilians directly into the line of fire and in doing so started to dissolve the idea of the battlefield [what Frédéric Mégret calls ‘the deconstruction of the battlefield‘] and to assault the very concept of a civilian. The bombing offensives of the Second World War, especially in Europe and Japan, accelerated this dismal process, but they also reveal a deadly dialectic between intimacy and domesticity (the effects on everyday life on the ‘home’ front) and abstraction (the way in which targets were produced and made visible to bomber crews).e

That same dialectic reappears in today’s drone operations over Afghanistan, Iraq, Syria, Somalia, Yemen and elsewhere. But these new technologies of ‘war at a distance’ have their own history that overlaps and intersects with the story of manned flight. Indeed, the dream of ‘unmanned’ flight soared in lockstep with the dream of those extraordinary flying machines. This too goes back to the First World War, when inventors proposed ingenious aerial vehicles whose ‘bomb-dropping’ would be controlled by radio. These proved impractical until after the Second World War, when drones were used by the US to photograph and collect samples from atomic clouds in the Marshall Islands and Nevada [see here and here]. The over-arching principle was to protect American lives by keeping operators at a safe distance from their targets, and this is one of the logics animating contemporary drone strikes (‘projecting power without vulnerability’). But for this to work new technologies of target recognition as well as mission control were required; these were first developed during the Vietnam War, when the US Air Force tried to ‘wire’ the Ho Chi Minh Trail and connect its sensor systems to computers that would direct aircraft onto their targets (or, rather, target boxes).

The Pentagon looked forward to the installation of an ‘automated battlefield’ on a global scale [see my ‘Lines of Descent’, DOWNLOADS tab]. Although its plans were premature, the subsequent development of targeted killing using Predators and Reapers has since completed the dissolution of a distinctive battlefield: the United States Air Force boasts that it can put ‘warheads on foreheads’ and the US has claimed the right to pursue its targets wherever they go, so that (in Grégoire Chamayou’s words) ‘the body becomes the battlefield.’ These targeted bodies are at once abstract – reduced to digital traces, the products of a global system of intelligence, surveillance and reconnaissance – and yet at the same time, by virtue of the high-resolution full-motion video feeds used to track them, peculiarly intimate to those that kill them. Drone pilots operate their aircraft from thousands of miles away, yet they are much ‘closer’ to their targets than pilots of conventional strike aircraft: previously, the only aerial vehicles to approach this level of intimacy, and then but fleetingly, were the Zeppelins of the First World War. But this intimacy is conditional and even illusory, and case studies [see here, here and here] show that as the battlefield transforms into the multi-dimensional battlespace the very idea of the civilian [see here and here] is put at increased risk.

All of this will appear, in extended and elaborated form, in my new book, also called “Reach from the sky”.

Dancing with drones

As I near the end – at last! – of my essay on drone strikes in Pakistan, “Dirty Dancing“, I’ve stumbled – the mot juste, given how long it’s taken me to finish the thing – on two very different performance works, both called ‘Dancing with Drones‘.

Dancing with drones 1

First, a dance-technology collaboration from Australia between dancer Alison Plevey and artists Josephine Starrs and Leon Cmielewski.  This is from a thoughtful commentary by Ann Finnegan:

Of drone warfare, Grégoire Chamayou has written the world is a ‘hunting ground.’ ‘The target is unable to retaliate, no quarter can be given in last-minute surrender, and only one side risks being killed’. Chamayou is writing of the extreme circumstance of war, but in many respects, Plevey in her dance-off with the drone, is hunted, a contemporary Acteon, who in Greek myth was hunted by a pack of dogs intent on tearing him to pieces. Plevey comes across as the innocent, occupying a subject position that could be occupied by anyone. While there is a charm to the mimetic sequences and to the innocence of the initial scenes of ‘playing chasey’ with the drone, the dance-game is also akin to those more vicious games of children that quickly turn.

Filmed in big nature, down by a river in the wilds of Bundanon estate [in New South Wales], the dancer-drone partnership is intriguing, somewhat bizarre, an unlikely dance duo, initially suggesting disturbed bucolic innocence. Two regimes of movement seemingly accommodate each other: the curious drone, the responsive human. There’s a mixture of charm and mild annoyance; the drone hobby toy friendly in size, rising and falling in sequences akin to the flapping of a butterfly’s wings, no more a menace than the buzzing of a gnat or a bee.

As the dance progresses [and the video projection moves back to Carriageworks in Sydney] the emotional register shifts: pleasure, annoyance, charm, resistance, and eventually submissive acceptance. The disturbing note is that the drone is an invasive species, a technologized interface with nature, intruding into the peaceful ecology with a movement regime that progressively subjugates the human. Given its range of movement, from hovering physical intimacy to the dramatic shifts of its vertical climbs, the drone is an unequal dance partner, an undefeatable adversary. What the dance sequence makes clear is that no matter how brilliant her dance, no matter how fluid, graceful and subtle her human body movements, she will be no match for the superior movements of a drone piloted at a distance by an unseen program or programmer…

Chamayou doesn’t shirk from calling out the ‘inhuman operation [of] a mobile battlefield that potentially spans the globe’, of the potential for drones to target anyone, anywhere, from any satellite mapped point of the world. Furthermore, drones have a capacity for actions at a distance, the like of which the world hasn’t seen before: the ability to group, hover, pursue. If computer were touted in the 1990s as multipurpose machines incorporating calculators, typewriters, cameras, CD players, graphic interfaces, radio, and so on, drones combine a camera with several movement modes: the up and down of helicopters, with the horizontal lines of flight of arrows, missiles and aeroplanes.

The darker notes of Plevey and Cmielewski-Starrs’ collaboration drive these points home, especially when the performance arena is invaded by the live presence of a drone. Plevey is no longer alone on stage dancing with and against the cinematic image of herself and the drone. Her drone combatant has now physically entered the space. This radically recalibrates the experience of the audience, who no doubt subliminally reason that relative safety precautions have been taken. After all, viewing big, dangerous nature from a point of safety has always been key to enjoyment of the sublime. Though the appearance of the drone will most likely trigger a rapidly suppressed involuntary adrenalin reaction—the fight or flight response—this suppression, as in the experience of the sublime, is part of the work’s physical thrill. Whilst certainly the onstage drone is not of war machine scale, not loaded with weaponry, nor combat ready, any audience member would still be very much aware of its capacity to harry, and select quarry other than the dancer onstage.

The gendered aspect of the performance, with an unarmed female quarry, draws further allusions to inadvertent attacks on civilians in combat zones.

The second work comes from a team in Hungary.  Initially a team led by Tamás Vicsek from the Department of Biological Physics at Eötvös University in Budapest created what they called ‘flying robots that communicate with each other directly and solve tasks collectively in a self-organized manner, without human intervention.’  Then, in collaboration with Nina Kov, an artist and choreographer based in the UK, the team developed ‘tools facilitating the interactivity between drones and humans’ and – in stark contrast to the first performance work – staged a ‘cooperation between [a] group of drones and humans through movement, which is instinctive and enjoyable…’  The result is a multi-media entertainment that is intended to show ‘the peaceful, civil and creative applications of drones, made possible by the collaboration between high level scientists and artists.’

You can see some of the preparations for the production in this video from YouTube:

And the stage performance at the Sziget Festival in 2015 in this one:

But you really ought to watch the video here, which opens with the disarming statement that

‘No computer-generated images were used.  No pilots, no pre-programmed routes, only dance and interactions.’

You won’t be surprised to learn that ‘Dirty Dancing” is closer in spirit to the first performance.  But both projects provide considerable food for thought about the incorporation of performance as a vital moment in analytical research, no?  (For my own, beginning attempts at a performance-work see here; this is drama, but I’ll be working with Wall Scholar Peter Klein on a musical collaboration around parallel themes, and now I’m starting to think about video and dance too…  But not until ‘Dirty Dancing’ is done!).

Killboxes and drone shadows

After the AAG Conference in San Francisco next month I’m heading across to UC Davis for a conference on ‘Eyes in the skies: Drones and the politics of distance warfare‘, organised by Caren Kaplan (5 April if you’re in the area).  The event is sponsored by the Mellon Sawyer Seminar on Surveillance Democracies and the Mellon Research Initiative in Digital Cultures.

The program includes a presentation from Joseph DeLappe and a panel on his work.  His own presentation is on Killbox, a game on/about drone warfare.

Killbox is an online game and interactive installation that critically explores the nature of drone warfare, its complexities and consequences. It is an experience which explores the use of technology to transform and extend political and military power, and the abstraction of killing through virtualisation.

Killbox involves audiences in a fictionalized interactive experience in virtual environments based on documented drones strikes in Northern Pakistan.

The work is an international collaboration between U.S. based artist/activist, Joseph DeLappe and Scotland-based artists and game developers, Malath Abbas, Tom Demajo and Albert Elwin.

If you want to know more about kill-boxes, incidentally, I provided a detailed discussion in one of my commentaries on Grégoire Chamayou‘s Théorie du drone – you can find it here: scroll down –  and there’s a recent essay by Scott Beauchamp for the Atlantic on ‘the moral cost of the kill-box’ here:

Kill boxes might have been one strategic reason why the Gulf War only lasted 100 hours.

In particular, kill boxes proved an efficient way for the Air Force to dismantle opposing militaries. This worked in 1991, and again during the first years of the wars in Iraq and Afghanistan. In these early stages, using a kill box required positive identification of an enemy target, a process called PID, before engaging. “We have to visually identify the target and we have to determine whether it’s a hostile [military] target. We determine that it’s not friendly by using visual recognition features and through ground elements of the nearest friendly positions,” Air Force Major Greg Defore told National Defense Magazine in 2003. In other words: Servicemen look at who or what they’re going to shoot with their own eyes before shooting to make sure the person or object is actually the part of the enemy’s military forces. “You may be 100 percent sure that a vehicle is not a friendly and still not engage. It could, for instance, be a humanitarian food truck or a farm vehicle,” Defore said.

This strategy worked well during the initial invasion of Iraq, but only because the opposing team was wearing a jersey, so to speak. It was possible to look at a truck and know whether or not it was hostile. But as a conventional war degenerated into a complex quagmire of militants engaged in guerilla warfare, that sort of certainty wasn’t possible any longer. As Major James MacGregor explains in his paper, “Bringing the Box into Doctrine: Joint Doctrine and the Kill Box,” an officer from 1918 would have, with a little help, been able to understand the maps of the Gulf War: Enemy forces are here, friendly forces over here, that sort of thing. But today, the enemy could be anyone, anywhere. This type of warfare doesn’t naturally lend itself well to kill boxes. As the American military started using kill boxes in conjunction with drones in targeted killings, it effectively grafted a strategy from the past onto the present, a la Frankenstein. The military began using kill boxes in the so-called war on terror as a technique to exert force in “ungoverned spaces,” territories that are not controlled by a state and are populated by people who might not share American cultural values. Kill boxes are only used in places that are very different from the United States; military forces would never initiate a kill box Manchester or Ann Arbor, for example, even if a suspected terrorist lived there. Too many innocent people would be killed. The innocent people living in Afghanistan or Yemen, however, are apparently judged by a different standard. And this is the moral cost of the kill box: When used widely and indiscriminately, the tactic devalues human life.


Joseph has several other projects that address drone warfare, the most interesting of which (to me, anyway) is his ongoing visualization of drone strikes around Mir Ali in the Federally Administered Tribal Areas of Pakistan (see above):

A collaborative project to create a large-scale installation to map, via sculptural and electronic components, the history of ongoing US drone strikes in the North Waziristan region of Pakistan. The work shown here includes 25 3-D printed paper reproductions of MQ9 Predator Drones, arranged in a pattern of documented drone strikes around the town of Mir Ali. This is a prototype for a much larger installation that, when completed, will feature over 405 paper drones – one each representing every documented drone strike in Pakistan. The drones will be arranged to create a map of drone strikes – each drone is individually lit by an addressable LED light which will go off in a staccato pattern – in the final installation the staccato pattern will be interrupted over time by individual drones strikes being highlighted in red and the incorporation of an LED panel on the wall that will note the location, date and number of people killed.

There’s a preview of the prototype, ‘Drone Shadow’, on YouTube:

‘Reach from the sky’ ONLINE


The video of my two Tanner Lectures, Reach from the sky: aerial violence and the everywhere war, delivered in Cambridge last month, is now available on the Clare Hall website.  The first, ‘Good bomb, bad bomb’ is here, and the second, ‘Killing Space’, is here, while the responses from Grégoire Chamayou, Jochen von Bernstorff and Chris Woods are here.

I’m immensely grateful to the video team, who were exceptionally helpful and remarkably accomplished.

I’m now hard at work on the long-form version…  And yes, I have – just! – notice the mistake on the poster.  It was indeed ‘Reach from the sky.’  Per ardua….

There’s also a short and kind reflection on the lectures from Alex Jeffrey over at Placing Law here.

Still reaching from the skies…

Sorry for the long silence – I’ve had my head down since soon after Christmas preparing the Tanner Lectures which I gave this past week in Cambridge [‘Reach from the sky: aerial violence and the everywhere war’].  The lectures were recorded and the video will be available on the Clare Hall website in a fortnight or so: more when I know more.

In outline – and after a rare panic attack the night before, which had me working until 2.30 in the morning –  I organised the two Lectures like this:


Prelude: The historical geography of bombing

Bombing is back in the headlines but it never really left – and yet those who remain advocates of aerial violence don’t seem to have learned from its dismal history.  They also ignore the geographies that have been intrinsic to its execution, both the division between ‘the bombers and the bombed’ (the diagram below is an imperfect and fragmentary example of what I have in mind) and the pulsating spaces through which bombing is performed.

The bombers and the bombed.001

Good bomb, bad bomb

(with apologies to Mahmood Mamdani….)  In the first part I traced The machinery of bombing from before the First World War through to today’s remote operations.  Even though most early commentators believed that the primary role of military aircraft would be in reconnaissance, it was not long before they were being used to orchestrate artillery fire and to conduct bombing from the air. This sequence parallels the development of the Predator towards the end of the twentieth century.  In fact, almost as soon as the dream of flight had been realised the possibility of ‘unmanned flight’ took to the air.  Perhaps the most significant development, though, because it directs our attention to the wider matrix within which aerial violence takes place, was the development of the electronic battlefield in Laos and Cambodia. I’ve written about this in detail in ‘Lines of Descent‘ (DOWNLOADS tab); the electronic battlefield was important not because of what it did – the interdiction program on the Ho Chi Minh Trail was a spectacular failure (something which too many historians have failed to recognise)  – but because of what it showed: it conjured up an imaginative landscape, an automated killing field, in which sensors and shooters were linked through computer systems and automatic relays.  Contemporaries described the system as a vast ‘pinball machine’ (see the image below: you can have no idea how long it took me to track it down…).

Pinball wizards.001

The analogy allowed me to segue into the parallel but wholly inadequate characterisation of today’s remote operations as reducing military violence to a video game.

That is an avowedly ethical objection, of course, so I then turned to The moral economy of bombing.  Here I dissected four of the main ways in which bombing has been justified.  These have taken different forms at different times, and they intersect and on occasion even collide.  But they have been remarkable persistent, so in each case I tracked the arguments involved and showed how they have been radicalised or compromised by the development of Predators and Reapers.

Moral economy of bombing.001

All of these justifications applied to ‘our bombs’, needless to say, which become ‘good bombs’, not to ‘their bombs’ – the ‘bad bombs’.

Their bombs.001


Killing Space

Phillips' Aerial Torpedo.001

I started the second lecture by discussing The deconstruction of the battlefield; the wonder of Raymond Phillips’s fantasies of ‘aerial torpedoes‘ before the First World War was not so much their promise of ‘bomb-dropping by wireless’ but the targets:

Phillips' bomb-dropping by wireless.001

It was this radical extension of the battle space that counted.  In the event,  it was not British airships that dropped bombs on Berlin but German Zeppelins that bombed London and Paris, but the lesson was clear:


To explore the formations and deformations of the battlespace in more detail, I used the image of The dark heart of bombing to describe a battlespace that alternately expanded and contracted.  So Allied bombing in the Second World war extended its deadly envelope beyond Germany, Italy and Japan into Belgium, Bulgaria, Denmark, France, the Netherlands, Norway and Romania; later the United States would bomb North Vietnam but reserved most of its ordnance for South Vietnam, Laos and Cambodia; and US air strikes in Afghanistan and Iraq would eventually spill over into Pakistan, Syria and elsewhere.  In the course of those air wars, the accuracy of targeting improved until it was possible to aim (if not always to hit) point-targets – individual buildings and eventually individual people – but this contraction of the killing space was accompanied by its expansion.  These ‘point-targets’ were selected because they were vital nodes that made possible the degradation or even destruction of an entire network.  Hence, for example, the Israeli attack on the Gaza power station (more in a previous post here):

Gaza Power Strip.001

A similar argument can be made about the US Air Force’s boast that it can now put ‘warheads on foreheads’, and I linked the so-called individuation of warfare to the US determination to target individuals wherever they go – to what Jeremy Scahill and others describe as the production of a newly expanded ‘global battlefield’.  What lies behind this is more than the drone, of course, since these killing fields rely on a global system of surveillance orchestrated by the NSA, and I sketched its contours and showed how they issued in the technical production of an ‘individual’ not as a fleshy, corporeal person but as a digital-statistical-spatial artefact (what Ian Hacking once called ‘making people up’ and what Grégoire Chamayou calls ‘schematic bodies‘).

Next I explored a different dialectical geography of the battlespace: Remote splits: intimacy and detachment.  I started with RAF Bomber Command and traced in detail the contrast between the intimacy between members of bomber crews (a mutual dependence reinforced by the bio-convergence between their bodies and the machinery of the bomber itself) and the distance and detachment through which they viewed their targets.

Bioconvergence and the bomber crew.001

Intimacy in Bomber Command.001

The Good Wife.001

Cockpit dials.001

Distance and blindness.001

There’s much more on this in ‘Doors into nowhere‘ (DOWNLOADS tab), though I think my discussion in the Lectures breaks new ground. All of this is in stark contrast to today’s remote operations, where – as Lucy Suchman reminds us – there remains a remarkable (though different) degree of bioconvergence and yet now a persistent isolation and anomie is felt by many pilots and sensor operators who work in shifts:

Anomie and the drone.001

This is thrown into relief by the closeness remote operators feel to the killing space itself, an immersion made possible through the near real-time full-motion video feeds, the internet relay chatter and the radio communications with troops on the ground (where there are any). In contrast to the bomber crews of the Second World War – or those flying over the rainforests of Vietnam, Laos and Cambodia – there is a repeated insistence on a virtualized proximity to the target.

Good Kill in high-definition.001

But I used a discussion of Andrew Niccol‘s Good Kill to raise a series of doubts about what drone crews really can see, as a way into the next section, Sweet target, which provided an abbreviated presentation of the US air strike in Uruzgan I discuss in much more (I hope forensic) detail in Angry Eyes (see here and here).  That also allowed me to bring together many of the key themes I had isolated in the course of the two lectures.

As I approached my conclusion, I invoked Thomas Hippler‘s Le gouvernement du ciel: Histoire globale des bombardements aériens, (I’ve just discovered that Verso will publish the English-language version later this year or early next: Governing from the skies: a global history of aerial bombing):

Hippler Neo-douhetism.001

I’m not convinced that the military and paramilitary violence being visited on people today is all ‘low-intensity’ (Gaza? Afghanistan? Iraq? Syria? Yemen?).  But neither do I think it’s ‘de-territorialised’, unless the word is flattened into a conventionally Euclidean frame.  Hence, following Stuart Elden‘s lead, I treated territory as a political-juridical technology whose calibrations and enclosures assert, enable and enforce a claim over bodies-in-spaces.  And it was those ‘bodies-on-spaces’ that brought me, finally, to The loneliest space of all:  the irreducible, truly dreadful loneliness of death and grief:

Counting the dead.001

Behind the body-counts and the odious euphemisms of collateral damage and the rest lies the raw, inconsolable loss so exquisitely, painfully rendered in ‘Sky of Horoshima‘…

In the coming days I’ll post some of the key sections of the Lectures in more detail, which I’ll eventually develop into long-form essays.

I learned a lot from the expert and wonderfully constructive commentaries after the Lectures from Grégoire Chamayou, Jochen von Bernstorff and Chris Woods, and I’ll do my best to incorporate their suggestions into the final version.

In his response Grégoire traced my project on military violence in general and bombing/drones in particular back to a series of arguments I’d developed in Geographical imaginations in 1994 about vision, violence and corporeality; I had overlooked these completely, full of the conceit that my work had never stood still…. I shall go back, re-read and think about that some more, since some of the ideas that Grégoire recovered (and elaborated) may be even more helpful to me now.  Jochen and Chris also gave me much food for thought, so I shall be busy in the coming months, and I’m immensely grateful to all three of them.

Tanner respondents

I’m delighted that Grégoire Chamayou and Chris Woods have both accepted invitations to act as discussants and interlocutors for my Tanner Lectures, “Reach from the Sky: aerial violence and the everywhere war“, in Cambridge in January.

The format for the Lectures is for me to give two presentations on the first day; the next day a panel of four respondents offers reactions and comments, and then we open up into general debate and discussion.

9780241970355I provided a series of detailed commentaries on Grégoire’s variously titled Drone Theory/A Theory of the Drone when it was originally published in French (see here for a full listing: scroll down), and we met last year at a wonderful workshop on Secrecy and Transparency at the Humanities Research Institute at Irvine, so I’m thrilled that the tables will be reversed.  Grégoire’s creative imagination seems to know no bounds – see, for example, here and here – and we keep in close touch so I know this will be a rewarding conversation.

9780190202590I’ve never met Chris, but I’m really looking forward to doing so: he has worked with the Bureau of Investigative Journalism; his Sudden Justice: America’s secret drone wars is the gold standard for books about the conduct of US remote operations; and he is now busy at Airwars monitoring coalition air strikes over Iraq and Syria.  I greatly admire Chris’s combination of probing analysis and lucid prose, and his determination to bring the results to the widest possible public audience is an inspiration.

More on other respondents later.