War and the body

The papers for the special section of Critical Studies on Security addressing ‘Visual representations of war and violence’ and focusing on embodiment, expertly edited by Linda Roland Danil, are now online.

Linda provides an introductory essay, and the papers that follow are:

Derek Gregory, ‘Eyes in the sky – bodies on the ground’

Catherine Baker, ‘A different kind of power’? Identification, stardom and embodiments of the military in Wonder Woman

Helen Berents and Brendan Keogh, ‘Virtuous, virtual but not visceral: (dis)embodied viewing in military-themed video games

Kandida Purnell and Natasha Danilova, ‘Dancing at the frontline: Rosie Kay’s 5SOLDIERS de-realises and re-secures war’

Choreographies of 21st Century Wars

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As regular readers will know, I’m keenly interested in the intersections between performance works and the critique of military violence – using performance not only as a way of engaging audiences and creating publics but also as an intrinsic part of the research process itself.

Much of my own work has focussed on theatre, and I’ve commented on the multiple meanings of  ‘theatre of war’ on several occasions (see here, here and here, though I know there’s much more to say about that).

But I’ve also drawn attention to the role of dance – notably Rosie Kay‘s collaborative project with visual artist David Cotterrell, 5 Soldiers: The Body is the Frontline (see my post on ‘Bodies on the linehere; more on the production here and here).

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All of which will explain my interest in this new collection of essays (which includes a contribution from Rosie Kay), Choreographies of 21st Century Wars, edited by Gay Morris and Jens Richard Giersdorf:

Wars in this century are radically different from the major conflicts of the 20th century–more amorphous, asymmetrical, globally connected, and unending. Choreographies of 21st Century Wars is the first book to analyze the interface between choreography and wars in this century, a pertinent inquiry since choreography has long been linked to war and military training. The book draws on recent political theory that posits shifts in the kinds of wars occurring since the First and Second World Wars and the Cold War, all of which were wars between major world powers. Given the dominance of today’s more indeterminate, asymmetrical, less decisive wars, we ask if choreography, as an organizing structure and knowledge system, might not also need revision in order to reflect on, and intercede in, a globalized world of continuous warfare. In an introduction and sixteen chapters, authors from a number of disciplines investigate how choreography and war in this century impinge on each other. Choreographers write of how they have related to contemporary war in specific works, while other contributors investigate the interconnections between war and choreography through theatrical works, dances, military rituals and drills, the choreography of video war games and television shows. Issues investigated include torture and terror, the status of war refugees, concerns surrounding fighting and peacekeeping soldiers, national identity tied to military training, and more. The anthology is of interest to scholars in dance, performance, theater, and cultural studies, as well as the social sciences.

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Here is the Contents list:

Introduction: Contemporary Choreographies of Wars, Gay Morris and Jens Richard Giersdorf
Chapter 1: Access Denied and Sumud: Making a Dance of Asymmetric Warfare, Nicholas Rowe
Chapter 2: Questioning the Truth: Rachid Ouramdane’s Investigation of Torture in Des Témoins Ordinaires/Ordinary Witnesses, Alessandra Nicifero
Chapter 3: “There’s a Soldier in All of Us”: Choreographing Virtual Recruitment, Derek A. Burrill
Chapter 4: African Refugees Asunder in South Africa: Performing the Fallout of Violence in Every Day, Every Year, I am Walking, Sarah Davies Cordova
Chapter 5: From Temple to Battlefield: Bharata Natyam in the Sri Lankan Civil War, Janet O’Shea
Chapter 6: Choreographing Masculinity in Contemporary Israeli Culture, Yehuda Sharim
Chapter 7: Affective Temporalities: Dance, Media, and the War on Terror, Harmony Bench
Chapter 8: Specter of War, Spectacle of Peace: The Lowering of Flag Ceremony at Wagah and Hussainiwala Borders, Neelima Jeychandran
Chapter 9: A Choreographer’s Statement, Bill T. Jones
Chapter 10: Dancing in the Spring: Dance, Hegemony and Change, Rosemary Martin
Chapter 11: War and P.E.A.C.E, Maaike Bleeker & Janez Janša
Chapter 12: The Body is the Frontline, Rosie Kay and Dee Reynolds
Chapter 13: Geo-Choreography and Necropolitics: Faustin Linyekula’s Studios Kabako, Democratic Republic of Congo, Ariel Osterweis
Chapter 14: Re: moving bodies in the Mexico-USA drug, border, cold, and terror wars, Ruth Hellier-Tinoco
Chapter 15: After Cranach: War, Representation and the Body in William Forsythe’s Three Atmospheric Studies, Gerald Siegmund
Chapter 16: The Role of Choreography in Civil Society under Siege: William Forsythe’s Three Atmospheric Studies, Mark Franko

There’s obviously a lot more to say about choreographing war too…

War Stories

The video from our War Stories event in Vancouver last month – including Farah Nosh‘s narration of her wonderful photographs, a superb capsule genealogy of PTSD from Ann Jones, my discussion of casualty evacuation over the last hundred years, a drama staged by veterans from Afghanistan and directed by George Belliveau, Contact! Unload!, and a lively Q&A with the audience moderated by Peter Klein is now available here.

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My lecture, Precarious journeys, has also been carved out for the Peter Wall Institute website here. The idea behind the event was, in large measure, to think through the multiple ways in which modern war is narrated, which is why we had such a rich and diverse portfolio of performers and why I take the turns I do…  Regular readers will probably recognize that the arc of my presentation draws on my current research on evacuation from the Western Front in the First World War, on evacuation from Afghanistan today, and on my admiration for Harry Parker‘s Anatomy of a Soldier (see my ‘Object lessons’ here and the slides available under the DOWNLOADS tab).

More in an interview with Charlie Smith from the Georgia Straight here.

War Stories

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Thursday 15 September 7 – 9.30 p.m. on the Goldcorp Stage at the BMO Theatre Centre – 162 West 1st Avenue, Vancouver:

War stories from Afghanistan, Iraq and other conflict zones told by foreign correspondents, combat veterans and scholars.

Award-winning Iraqi-Canadian photojournalist Farah Nosh and writer/photographer Ann Jones will share images and stories of the impact of war on civilians. Wall Distinguished Professor and geographer Derek Gregory will discuss changes in the evacuation of war casualties from battlefields over the past century. Contact! Unload, a play directed by Wall Scholar George Belliveau, will feature Canadian veterans depicting what it means to transition home after overseas service. The play highlights Marv Westwood’s Veteran’s Transition Program and artist Foster Eastman’s Lest We Forget Canada! mural. Moderated by Emmy Award winning journalist Peter Klein.

Following the presentations the performers will engage with the audience in a discussion about the different perspectives and approaches to sharing war stories, and the value of storytelling’s ability to chronicle, enlighten and heal.

Register here (free).  I’m really excited about this – I admire the work of Farah Nosh and Ann Jones enormously, I’m looking forward to the extracts from Contact! Unload – I’m still thinking about Rosie Kay‘s Bodies on the line and Owen Sheerswonderful work in a similar vein – and Peter Klein will be a wonderful interlocutor.  Do come if you can.

UPDATE:  We’re sold out, but there is a wait list.  And you can find more on WAR STORIES from the wonderful Charlie Smith at the Georgia Straight here.

Flying lessons

Reach from the Sky PERFORMANCE WORK

To complement the comparison implicit in my last post – between ‘manned’ and ‘unmanned’ military violence – I’ve added a presentation to those available under the DOWNLOADS tab.  I prepared it last month for an event at the Peter Wall Institute for Advanced Studies, where I performed it with my good friend Toph Marshall.  It’s part of my performance-work on bombing, and stages two cross-cutting monologues between a veteran from RAF Bomber Command who flew missions over France and Germany in the Second World War and a pilot at Creech Air Force Base in Nevada operating a Predator over Afghanistan.  As the title implies, it dramatises many of the themes I discuss in more analytical terms in my Tanner Lectures, ‘Reach from the Sky’.

For the performance, each speech was complemented by back-projected images.  Virtually all of the words were taken from ‘found texts’ – memoirs, diaries, letters and interviews – and the only consciously fictional lines were lifted from Andrew Niccol‘s Good Kill (and I’m sure that they originated in an interview with a real pilot).

It’s imperfect in all sorts of ways, and it is still very much a work in progress, but I’m posting it because it might be helpful for anyone teaching about aerial violence and its history.  If it is – or even (especially) if it is isn’t – I hope you’ll let me know.

Noises off

Good Kill

Matt Gallagher has an excellent double review of George Brant‘s play Grounded and Andrew Niccol‘s film Good Kill at The Intercept here:

‘[B]oth leave viewers with only keyhole snippets, stories of American homefront trauma with little reckoning of life on the receiving end of the unmanned aerial campaigns…

As Americans funding the largest war machine the world has ever known, it’s not just about us, even when we’re the ones pulling the trigger on the ground or pressing the joystick in Nevada. It’s also about them, because they are the ones living with the consequences of what our post-9/11 wars have wrought. Perhaps ironically, perhaps not, recent creative work produced by veterans of Iraq and Afghanistan, such as Maurice DeCaul’s play Dijla Wal Furat and Elliot Ackerman’s novel Green on Blue, recognize this. We’re well past time the rest of America recognizes it, too.’

As I’ve noted before, ‘popular culture continues to be preoccupied with what happens in Nevada – and what happens on the ground is left shrouded in so many shades of grey.’

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If you’re wondering about Matt’s recommendations (he is the author of Kaboom: embracing the suck in a savage little war, incidentally), then you can find discussion and reviews of Dijla Wal Furat: between the Tigris and the Euphrates (which had its premiere in February) here, here and here, and Green on Blue here and (especially) here.

Bodies on the line

The more I think about corpography (see also ‘Corpographies under the DOWNLOADS tab) – especially as part of my project on casualty evacuation from war zones – the more I wonder about Grégoire Chamayou‘s otherwise artful claim that with the advent of armed drones the ‘body becomes the battlefield’.  He means something very particular by this, of course, as I’ve explained before (see also here).

But let me describe the journey I’ve been taking in the last week or so that has prompted this post. Later this month I’m speaking on ‘Wounds of war, 1914-2014‘, where I plan to sketch a series of comparisons between casualty evacuation on the Western Front (1914-18) and casualty evacuation from Afghanistan.  I’ve already put in a lot of work on the first of these, which will appear on these pages in the weeks and months ahead, but it was time to find out more about the second.

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En route I belatedly discovered the truly brilliant work of David Cotterrell who is, among many other things, an installation artist and Professor of Fine Art at Sheffield Hallam University.  He became interested in documenting the British military casualty evacuation chain from Afghanistan, and in 2007 secured access to the Joint Medical Forces’ operations at Camp Bastion in Helmand.  He underwent basic training, a course in even more basic battlefield first-aid, and then found himself on an RAF transport plane to Bastion.  The Role 3 Hospital was, as he notes, a staging-ground. ‘Field hospitals are islands between contrasting environments,’ he wrote in his diary, ‘between the danger and dirt of the Forward Operating Bases and the order and convention of civilian healthcare.’  You can read a long, illustrated extract from the diary (3 – 26 November 2007) here, follow the photo-essay as a slideshow here, and explore David’s many other projects on his own website here.

THEY-WERE-SOLDIERS_by-Ann-Jones_72The diary is immensely interesting and informative in its own right, not least about the exceptional personal and professional difficulties involved in documenting the evacuation process.  Here there’s a helpful comparison to be made with journalist Ann Jones‘s no less brilliant They were soldiers: how the wounded return from America’s wars (more on this in a later post), which starts at the US military’s own Level III Trauma Center, the Craig Joint Theater Hospital at Bagram, and moves via Landstuhl Regional Medical Center in Germany, the largest US hospital outside the United States, to the Walter Reed Army Medical Center in Washington DC.

David’s visual record is even more compelling, as you would expect from a visual artist, not only in its documentary dimension but also in the installations that have been derived from it.  In Serial Loop, for example, we are confronted with a looped film showing the endless arrival of casualties at Bastion: ‘The sound of a continuously arriving and departing Chinook helicopter accompanies images of a bleak and wasted landscape; the banality of the film’s fixed perspective masks the dramas that unfold within the ambulances as they travel to triage.’

9-liner explores what David calls ‘the abstraction of experience within conflict’:

9-Liner explores the dislocation between the parallel experiences of casualties within theatre. It is a quiet study of a dramatic event: the attempt to bring an injured soldier to the tented entrance of the desert field hospital. The screens show apparently unrelated information. JCHAT – a silent scrolling codified message – runs on a central screen. Our interpretation of it is enabled through its relationship between one of two radically different but equally accurate views of the same event. To the left we see the Watchkeeper – a soldier manning phones and reading computer screens in a crowded office. On the right we view the MERT flight – the journey of the Medical Emergency Response Team in a Chinook helicopter.

SHU’s REF submission includes this summary of David’s work (one of the very few useful things to come out of that otherwise absurdist exercise):

The research made clear that soldiers recovering from life-changing injuries had limited means of reconstructing the narrative of their transformative experiences. From the time of wounding through to secondary operations in the UK, many soldiers remained sedated or unconscious for a period of up to five days. The radical physical transformation that had occurred during this period was not adequately reconciled through medical notes, and the embargo on photographic documentation of incident and subsequent medical procedures served further to obscure this period of lost memory.

A culture of secrecy meant that medical professionals were unable to access documentation of the expanded care pathway with which they, and their colleagues, were engaged. This fragmentation of experience and understanding within the process of evacuation, treatment and rehabilitation meant that the assessment of the contradictions and disorientation experienced by casualties and medical practitioners was denied to front-line staff.

Family members, colleagues and members of the public outside the immediate environment of the military were unable to visualise or understand the transformative effects of conflict on directly affected civilians and soldiers. Partly as a result, the scope for public debate to engage meaningfully with the longer term societal cost of contemporary conflict was limited.

The submission goes on to list an impressive series of debriefings, presentations to military and medical professionals, major exhibitions, and follow-through research in Birmingham.

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And it’s one of those follow-throughs that prompted me to think some more about corpographies.  I’d noted the connection between corpography and choreography in my original post, but David’s extraordinary collaboration with choreographer Rosie Kay and her dance company gives that a much sharper edge.  Again, there’s a comparison to be drawn – this time with Owen Sheers‘s impressively researched and executed body of work, not only the astonishing Pink Mist but also The Two Worlds of Charlie F (2012)which was a stage play based on the experiences of wounded soldiers who also made up the majority of the cast (see my discussion of these two projects here).

5 Soldiers started life as a stage presentation in 2010 (watch some extracts here):

A dance theatre work with 5 dancers, it looks at how the human body is essential to, and used in, warfare. 5 SOLDIERS explores the physical training that prepares you for war, as well as the possible effects on the body, and the injury caused by warfare.

Featuring Kay’s trademark intense physicality and athleticism, 5 SOLDIERS weaves a journey of physical transformation, helping us understand how soldiers are made and how war affects them.

5 SOLDIERS is a unique collaboration between award-winning choreographer Rosie Kay, visual artist David Cotterrell and theatre director Walter Meierjohann. It follows an intense period of research, where Rosie learnt battle training with The 4th Battalion The Rifles and David spent time in Helmand Province with the Joint Forces Medical Group.

Rosie explained her commitment to the project (and her training with The Rifles) like this:

“I wanted to look at how the physicality of a soldier’s job defines them –like a dancer, the soldier is drilled, trained, their responses becoming automatic, but can anything prepare you for the realities of war? It is young soldiers and their bodies that are the ultimate weapon in war – their strength and weaknesses may win or lose a battle, their ability to harm or injure others is key to victory. While war is surrounded with weaponry, uniforms, history and ceremony, the real business is human, dirty, messy, painful and happening right now.”

(She is, not coincidentally, an affiliate of the School of Anthropology at Oxford).

5 Soldiers installation PNG

And now there’s a film version that works as a multi-screen installation (screen shot above).

Instead of just creating a short film, the team wanted the web user to get a truly interactive way to watch dance, and actually feel that they can go inside the minds and the body of the work. The 80-minute work was cut to just 10 minutes long, and the company spent one week filming in a huge aircraft hangar at Coventry Airport…

Using a variety of cutting edge filming techniques, the collaborative team have created a 13 angle edit that takes you into the heart of the work, follows each of the dancers, and zooms out so that the performers appear to be like ants in a huge empty landscape.

You can see the interactive, multi-perspectival version here.  This relied on helmetcams, and there’s a fine, more general commentary on this in Kevin McSorley‘s ‘Helmetcams, militarized sensation and “somatic war”‘ here.  But here’s the short, ‘director’s cut’ version:

And look at the tag-line: ‘The body is the frontline’.  It’s not only drones that make it so.

Situation Rooms

I’m back from Europe at last, including a presentation of Angry Eyes at Hebbel am Ufer in Berlin.  It was a sort of Berlin Wall Exchange, and I had a wonderful time; my interlocutor was Martin Gak, who raised a series of probing and thoughtful questions about drones and military violence to which I plan to return, and I had some exhilarating conversations extending over two nights about HAU’s three performance spaces and in particular its investment in documentary drama.

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Which brings me to Rimini Protokoll’s Situation Rooms playing at HAU 2 also as part of its Waffenlounge (‘Weapons Lounge’: its logo above uses a silhouette that must rank alongside the AK-47 as one of the most iconic – and in this case, of course, German – guns in the world; one of the aims of ‘Weapons Lounge’ is to drive home the point that, after the USA and Russia, Germany is the third largest arms exporter in the world).

The title Situation Rooms is of course provoked by this famous image:

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Here, incidentally, I recommend Keith Feldman‘s bravura reading in ‘Empire’s verticality: the Af/Pak frontier, visual culture and racialization from above‘ in Comparative American Studies 9 (4) (2011) 325-41; I’ll return to its relevance at the end.

But Situation Rooms provides an even more dispersed, global mapping of contemporary military violence:

Situation Rooms gathers together from various continents 20 people whose biographies have been shaped by weapons in a film set that recreates the globalised world of pistols and rocket-propelled grenades, of assault rifles and drones, of rulers and refugees, becoming a parcours of unexpected neighbourhoods and intersections.

With the personal narratives of the ‘inhabitants’, the images start to move and the audience follows the individual trails of the cameras they have been given. They start to inhabit the building, while following what they see and hear on their equipment. The audience does not sit opposite the piece to watch and judge it from the outside; instead, the spectators ensnare themselves in a network of incidents, slipping into the perspectives of the protagonists, whose traces are followed by other spectators.
One spectator sits at the desk of a manager for defence systems. At the same time, another follows the film of a Pakistani lawyer representing victims of American drone attacks in a cramped room with surveillance monitors. On her way there, she sees a third spectator who follows his film into the shooting range of a Berlin gun club, listening Germany’s parcours shooting champion. Around the corner stands another spectator in the role of a doctor carrying out amputations in Sierra Leone, while in the room next door a press photographer sorts pictures of German army missions in Afghanistan, only to stand in the shooting range himself a little later to do exactly what he was able to observe in passing just a while ago, thereby becoming a subject for observation himself.

The audience gradually becomes entangled in the film set’s spatial and material labyrinth; each individual becoming part of the re-enactment of a complicatedly elaborated multi-perspective “shooting”.

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As some readers will recognise, there are all sorts of formal parallels (as well as the obvious disjunctures) with Gerry Pratt and Caleb Johnston‘s  Nanay: a testimonial play – in staging, in evidentiary base – which was in fact performed at HAU in 2009 as well as in Vancouver and Manila.

You can read an extremely informative interview with Helgard Haug, Stefan Kaegi and Daniel Wetzel, the three architects of Rimini Protokoll, here, and what they have to say collectively about the politics of staging – about perspective, spectatorship and situation – is particularly illuminating:

‘We’re … creating a way to access what certain people, who have experience with weapons, arms trade, weapons use and war, have to say… It is not the experts that can be seen, but the situation in which they find themselves, from their perspective. That’s the shift. Instead of looking at a protagonist from outside, to a certain degree you look at an event “from inside”…

‘You hear their voices through headphones. On the iPad or as you walk through the rooms of the film set you see their typical work situations. The visitor is always following the path, so to speak, that the expert in each case has paved by narrating/filming. This kind of approach is quite different than it would be looking at these people from a comfortable theatre seat. The piece operates from the sentence that is often used to explain things in conflicts: Put yourself in my shoes! It is about creating a form of proximity that is also perhaps a bit disturbing…

‘You don’t look into a room from outside, but instead find yourself in it – in this case, although it’s theatre, there are four and not three walls. You also see the behaviour of other participants who are following the films of other experts. The 20 perspectives of the 20 experts collectively produce a sort of clockwork. The participant lands in a mechanism, and it has a certain rhythm. It jumps back to zero every 7 minutes. Then it moves the participant on into the perspective of a different expert, from which you can suddenly also observe the role that you had previously assumed.’

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With good reason, this started me thinking about the multiple ‘situations’ folded into a single air strike orchestrated by a drone.  Daniel emphasises that the different situations are connected ‘through their lack of connectedness’, and yet what comes into view is precisely the dispersed, uneven and labile formation of what Foucault called a dispositif.  Daniel again:

‘First “you are” an off-duty general from the Indian Air Force. He sees drones as the military device of the future, a boon for humanity. Seven minutes later “you are” a Pakistani lawyer who represents victims of drone attacks and says that they trample on human rights…’

So the challenge for me, now, is to think about how I might stage the multiple situations that punctuate and animate the ‘incident’ in Afghanistan that I describe in Angry Eyes.… and, in particular, to incorporate the ‘situations’ of the Afghan victims who survived the attacks and who were treated in military hospitals for their awful injuries.

Thinking explicitly about how to stage all this is a way not only of presenting research differently but of conducting research differently.  Because once you start to think in these terms, you begin to see things that were otherwise at best at the very edges of your field of view.  Daniel insists that there is no overarching point of view, no ‘God trick’ (which, in a different register, is precisely what I sought to show in Angry Eyes):

‘The ten stories that everyone sees, the 20 stories [from which they are drawn], are also only a small excerpt from an infinite number of stories. What you see is an excerpt of an excerpt of an excerpt. What you don’t see, and the knowledge that there’s a lot that you don’t see – this is just as important as what you end up seeing. “Situation Rooms” is also a project at the interface of film and theatre.’

It’s also at the creative interface of the performing arts and critical research and I think offers another way of disclosing ‘Empire’s verticality’ and its imbrications with ‘Angry Eyes’…

The Days of the Roundtable

I’m very pleased (and relieved) to say that I’ve received two new grants for my work.

The first is an Insight Grant from the Social Science and Humanities Research Council for my project on Medical-military machines and casualties of war 1914-2014.  I’ve provided an illustrated version of the substance of the application under the DOWNLOADS tab.  The plan is to explore the human geographies of evacuation and treatment of casualties, both combatant and civilian, in four major combat zones: the Western Front 1914-1918; the Western Desert, 1942-1943; Vietnam; and Afghanistan.  Since submitting my application, though, I’ve also become interested in the medical geographies (what my good friend Omar Dewachi calls the ‘therapeutic geographies‘) in which people suffering from both war-related injuries and chronic diseases in Syria make their precarious journeys into Lebanon and Jordan for treatment.  All that in four years…

PRT Farah Conducts Medical Evacuation Training with Charlie Co., 2-211th Aviation Regiment at Forward Operating Base Farah

The second is a grant from the Peter Wall Institute for Advanced Studies at UBC to support an International Research Roundtable in May 2015 on The contours of later modern war.  This will be an invitation-only event (the grant provides for travel and accommodation for each participant), but here is the pitch.  I wrote this in an hour just before leaving for Glasgow, so forgive the rough edges:

Background

Commentators often insist that in recent years the nature of war has been transformed. Military historians who address this question display a fine-grained sensitivity to the details of armed conflict, but the imaginative (theoretical) framework they deploy usually returns to Clausewitz’s nineteenth-century theses On War. Philosophers and social scientists work with a more refined theoretical apparatus, though too often this seems to be confined to annotations of Foucault’s Paris lectures in the 1970s, and yet – unlike Foucault himself – they typically show little interest in the specifities and materialities of armed conflict. The Roundtable seeks to finesse this impasse by bringing together a group of scholars, each of whom has demonstrated both a theoretical and an empirical sensibility, to consider crucial questions about the transformations of modern war.

CREVELD Changing face of warThe objective is not to identify a single rupture – the Vietnam War, the end of the Cold War, the wars conducted in the wake of 9/11 – but to recognize that multiple temporalities are at work so that there are both continuities and contrasts to be identified and understood. Similarly, later modern war cannot be reduced to arguments about the Revolution in Military Affairs and its successor projects, which have indeed changed advanced military operations in all sorts of ways, or to the ‘new wars’ supposedly waged by non-state actors in the rubble of the Cold War and in the peripheries of empire: these twin modalities need to be thought together to provide a more inclusive understanding of the shifting contours of military and paramilitary violence.

In speaking of ‘later modern war’ the intention is to avoid the now tired discussions of the postmodern (what comes after that?), while indicating that the closing decades of the twentieth century witnessed a series of changes – political and legal, social and cultural, scientific and technical, legal and ethical – that started to distance armed conflict from the forms it had assumed during the First and Second World Wars. The term also suggests connections to the logics of what is sometimes called ‘late capitalism’ and to the evolving impositions of neo-liberal political and economic formations.

STRACHAN Changing character of warAdvanced militaries often claim that their conduct of war has become surgical, sensitive and scrupulous. The first of these relies on technical advances in intelligence, surveillance and reconnaissance (much of which now takes the form of geospatial intelligence and high-resolution, near real-time imagery) and on advances in military networks, targeting and weapons systems. The second involves the incorporation of cultural knowledge into asymmetric warfare and counter-insurgency, but it also involves a new sensitivity to public opinion: thus media operations have become central to military campaigns in an attempt to win support from populations both at home and abroad. There is also an increasing sensitivity to casualties, both combatant and civilian, and many commentators have spoken of the humanitarian armature that attends contemporary military interventions as a new ‘military humanism’. Finally, and following directly from these observations, contemporary military power is supposed to be characterized by a heightened ethical awareness and the unprecedented incorporation of international law (and military lawyers) into its operational decisions.

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All of these claims invite critical scrutiny, to recover their developing genealogies (how novel are they?) and to evaluate their practical consequences (what are their material effects?). They assume particular importance as interstate wars have declined, and transnational conflicts have become the dominant modality of armed conflict, as ‘war’ bleeds into terrorism, counter-terrorism and new modes of transnational policing. These changes in turn affect the sites and locations of military violence, and these in turn may be transformed not only by geopolitics and military power but also by global environmental change and the political ecologies of war. In short: is the locus of war shifting in decisive ways?

Programme

The Roundtable will address these questions through four intersecting and interlocking themes that allow for theoretical interrogation and empirical scrutiny: each of these is a stark signpost but its simplicity allows multiple questions (and the connections between them) to be addressed under each heading. In capsule form these are:

IMAGE – the role of imagery (intelligence, surveillance, reconnaissance); the images of war that circulate through media, old and new, and their role in public debate;
AGENT – the agents and vectors of military and paramilitary violence; the changing human/technological assemblages through which war is conducted;
VICTIM – the casualties of war (the dead, the wounded, the captured, the displaced); the political, cultural and legal armatures that regulate military and paramilitary violence;
LOCUS – the changing targets, spaces and ecologies of war

When they accept the invitation, each participant will be asked to provide a one-paragraph summary of their present research for posting on a dedicated website. Four weeks before the Roundtable everyone will provide a short (six page maximum) essay, written in an accessible and reference-free form, illustrated as appropriate, and drawing from their work. These may address the theme of the Roundtable in general or in detail, and will be posted on the website. Formal papers will not be presented: the emphasis will on discussion and debate.

There will be four main sessions addressing each of the four key themes:

Day 1:  Arrival

Day 2:

Morning – Walking Seminar (Stanley Park): participants will walk the Seawall as a group but in pairs, changing every 20-30 minutes, to share their research and ideas with one another.

Afternoon – IMAGE (discussion led by four participants)

Day 3:

Morning – AGENT (discussion led by four participants)

Afternoon – VICTIM (discussion led by four participants)

Evening – Public Performance: Either a staged reading of Owen Sheers’ radio play Pink Mist [about soldiers returning from Afghanistan] or George Brant’s Grounded [about a female drone operator], to be followed by public discussion led by scholars on either the Wounds of War or Drone warfare

Day 4:

Morning – Exchanges: small-group discussions (informal) about the key themes and to plan future collaborations and research projects

Afternoon – LOCUS (discussion led by four participants)

Evening – Roundtable Dinner

Day 5:  Dispersal

I also want to invite one or two visual artists to attend the Roundtable, both to take part – the visual is a vital register for both the conduct and the critique of modern war – but also to use the discussions as a provocation for their subsequent work (to be posted on and/or linked via the website).

I’ll keep you posted – I’m immensely grateful to Janis Sarra, Director of the Peter Wall Institute for Advanced Studies, and to my colleagues and friends for their support and encouragement.

I’ll keep you posted.

Drones and drama

I’ve noted several performance works that address drone wars before, and I’ve now encountered two more.

BRANT GroundedGeorge Brant‘s new play, Grounded, has been acclaimed on both sides of the Atlantic.  It’s a solo drama (‘monologue’ really doesn’t do it justice) about a US Air Force pilot who has been obliged to switch from flying F-16s to Reapers (and so to the ‘Chair Force’) after her maternity leave.

The focus is on a domestic geography of remote operations that is beginning to attract more critical attention and which resonates with what Grégoire Chamayou calls the ‘psychopathologies of the drone‘: the difficulty of switching every day, every shift, from being in the war zone, at least virtually – what she calls being “downrange” – to being at home with a young family.

‘We’ll be working in shifts. Tapping each other out and taking the controls. A never-ending mission. Home will be training too. Getting used to the routine. Driving to war like it’s shift work. Like I’m punching the clock. Used to transition home once a year. Now it’ll be once a day. Different. Definitely different.’

The pilot finds it increasingly difficult to maintain the separation – to decompress – and gradually and ever more insistently one space keeps superimposing itself over the other; the fixed, precise sensor of the Gorgon Stare yields to a blurred vision in which the pilot finds it increasingly difficult to know where (or who) she is.

She begins by familiarising herself with the landscape in Afghanistan and the spectral figures moving through it:

‘I stare at the desert. They’re twelve hours ahead there. Night. Weird. I stare at the screen. It’s not like a videogame. A videogame has color. I stare at grey. At a world carved out of putty. Like someone took the time to carve a putty world for me to stare at twelve hours a day. High-definition putty….

‘The eye in the sky waits for the putty people to get closer together. Just a little closer. Closer. Closer. There I press the button. I watch the screen. A moment. A moment. And boom. A silent grey boom.’ 

628x471-1‘It becomes your world,’ she says, a world populated by the living and the dead whose greyness bleeds one into the other:

‘Lingering over the dead. A mound of the dead. Our dead. They were ambushed and I am to linger over their bodies. I do. With no idea of who they are or how they got here. A mound of our grey. Our boys in grey. Please let me find the guilty who did this the military age males who did this send me to shred their bodies into pieces too fine for my resolution…’

But then the Nevada desert on the drive home starts to resemble the landscape in Afghanistan; the face of a little girl on the screen, the daughter of a ‘High Value Target’, becomes the face of her own child:

‘The girl Her face She stops running and I see it Her face I see it clearly I can see her It’s Sam It’s not his daughter it’s mine…’

There’s much more – much of it turning on imagery and surveillance – and it’s richer and less linear than I can convey here.  You can download the script from Amazon or buy hard copy from Oberon Books here; in the UK Grounded has just transferred from the Edinburgh Festival to the Gate in London until 28 September: details here, and other dates in the US here (scroll down).

I’ve also received a message from Hjalmar Joffre-Eichhorn, a German-Bolivian theatre-maker who has lived and worked in Afghanistan for the last six years.  Hjalmar brought the “Theatre of the Oppressed” to Afghanistan and co-founded the Afghanistan Human Rights and Democracy Organization (AHRDO).  He’s currently writing a new play to be premiered in Kabul in November, which focuses on drones and suicide bombers in Afghanistan and Pakistan: clearly another parallel with Grégoire Chamayou‘s work.

More to come, I hope, and I’ll keep you posted, but you can watch and listen to an inspiring talk by Hjalmar on Afghanistan and community-based theatre here:

Note: Back to my reading of Théorie du drone next week – this week has been filled with preparing for the new term which starts on Tuesday (so I’m updating the course outlines under the TEACHING tab).  I’ve also had a lovely e-mail from Grégoire Chamayou, and we are going to try a digital conversation – once the dust of the beginning of term has settled – and when we’re done, I’ll post the transcript here.