Noises off

Good Kill

Matt Gallagher has an excellent double review of George Brant‘s play Grounded and Andrew Niccol‘s film Good Kill at The Intercept here:

‘[B]oth leave viewers with only keyhole snippets, stories of American homefront trauma with little reckoning of life on the receiving end of the unmanned aerial campaigns…

As Americans funding the largest war machine the world has ever known, it’s not just about us, even when we’re the ones pulling the trigger on the ground or pressing the joystick in Nevada. It’s also about them, because they are the ones living with the consequences of what our post-9/11 wars have wrought. Perhaps ironically, perhaps not, recent creative work produced by veterans of Iraq and Afghanistan, such as Maurice DeCaul’s play Dijla Wal Furat and Elliot Ackerman’s novel Green on Blue, recognize this. We’re well past time the rest of America recognizes it, too.’

As I’ve noted before, ‘popular culture continues to be preoccupied with what happens in Nevada – and what happens on the ground is left shrouded in so many shades of grey.’

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If you’re wondering about Matt’s recommendations (he is the author of Kaboom: embracing the suck in a savage little war, incidentally), then you can find discussion and reviews of Dijla Wal Furat: between the Tigris and the Euphrates (which had its premiere in February) here, here and here, and Green on Blue here and (especially) here.

Der Himmel über Berlin

At the end of February Tatiana Bazzichelli, director and curator of the Disruption Network Lab, invited me to be a keynote speaker at Eyes from a Distance: on drone systems and their strategies in Berlin in April.

Disruption Network Lab is an ongoing platform of events and research focused on art, hacktivism and disruption. The Laboratory takes shape through a series of conference events at Studio 1, Kunstquartier Bethanien in Berlin.

The goal of the Disruption Network Lab is to present and generate new possible routes of social and political action within the framework of hacktivism, digital culture and network economy, focusing on the disruptive potential of artistic practices. The Disruption Network Lab is a conceptual and practical zone where artists, hackers, networkers, critical thinkers and entrepreneurs enter into a dialogue. The programme is developed through artistic presentations, theoretical debates and keynote events. This series of events establishes local and translocal partnerships with other spaces and institutions.

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The specific aim of Eyes from a Distance was unerring:

What is the politics and the regime of power beyond drone-systems? Which are the consequences both on militant networks and civil society of an increasing automatism of conflicts? Can we track down the hidden strategies that move target-killings? Can we understand better drone technology? This event combines reflections on the political and technological infrastructure of drone-systems, the use of them in massive and weaponised military programmes, and the artistic and activist response to this.

I was already committed to presentations at the Balsillie School/CIGI and to the AAG Conference in Chicago so, with immense reluctance, I had to decline.  Now I know what I missed – not only the wonderful city of Berlin but also a brilliant programme that would have kept me inside on both evenings.

You can find two video clips (one by Brandon Bryant, which I’ve embedded above) published as part of the documentation of the meeting here, and over at We Make Money Not Art, Regine has provided three detailed reports from the meeting (with useful links): The Grey Zone: the (il)legitimacy of targeted killing by drones, Eyes from a Distance: personal encounters with military drones, and Tracking Drones, reporting lives.

Intersecting with the themes raised by Eyes from a Distance, I highly recommend a new essay/work-in-progress by Sara Matthews on ‘Visual Itineraries of the Sovereign: The Drone Gaze‘.  It was originally developed for a panel on “The Ethics and Itineraries of Visual Data” at the meeting of the Society for Cinema and Media Studies in Montreal in March.

Asymmetric law

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Breaking the Silence has just published a major report into the Israeli military’s tactics during its most recent offensive against Gaza and its people, so-called ‘Operation Protective Edge’ (see my posts herehere, here and here).

Based on interviews with 65 IDF soldiers, the report includes Background, Testimonies (‘This is how we fought in Gaza‘), and a media gallery.

Writing in today’s Guardian, Peter Beaumont reports:

Describing the rules that meant life and death in Gaza during the 50-day war – a conflict in which 2,200 Palestinians were killed – the interviews shed light for the first time not only on what individual soldiers were told but on the doctrine informing the operation.

Despite the insistence of Israeli leaders that it took all necessary precautions to protect civilians, the interviews provide a very different picture. They suggest that an overarching priority was the minimisation of Israeli military casualties even at the risk of Palestinian civilians being harmed….

Post-conflict briefings to soldiers suggest that the high death toll and destruction were treated as “achievements” by officers who judged the attrition would keep Gaza “quiet for five years”.

The tone, according to one sergeant, was set before the ground offensive into Gaza that began on 17 July last year in pre-combat briefings that preceded the entry of six reinforced brigades into Gaza.

“[It] took place during training at Tze’elim, before entering Gaza, with the commander of the armoured battalion to which we were assigned,” recalled a sergeant, one of dozens of Israeli soldiers who have described how the war was fought last summer in the coastal strip.

“[The commander] said: ‘We don’t take risks. We do not spare ammo. We unload, we use as much as possible.’”

“The rules of engagement [were] pretty identical,” added another sergeant who served in a mechanised infantry unit in Deir al-Balah. “Anything inside [the Gaza Strip] is a threat.  The area has to be ‘sterilised,’ empty of people – and if we don’t see someone waving a white flag, screaming: “I give up” or something – then he’s a threat and there’s authorisation to open fire … The saying was: ‘There’s no such thing there as a person who is uninvolved.’ In that situation, anyone there is involved.”

“The rules of engagement for soldiers advancing on the ground were: open fire, open fire everywhere, first thing when you go in,” recalled another soldier who served during the ground operation in Gaza City. The assumption being that the moment we went in [to the Gaza Strip], anyone who dared poke his head out was a terrorist.”

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You can find an impassioned, detailed commentary on the report by Neve Gordon – who provides vital context, not least about the asymmetric ethics pursued by supposedly ‘the most ethical army in the world’ – over at the London Review of Books here, and a shorter commentary by Kevin Jon Heller at Opinio Juris here.  Kevin notes:

The soldiers’ descriptions are disturbingly reminiscent of the notorious “free fire” zones in Vietnam and the US government’s well-documented (and erroneous) belief that signature strikes directed against “military-age men in an area of known terrorist activity” comply with IHL’s principle of distinction. The testimonials are, in a word, stunning — and put the lie to oft-repeated shibboleths about the IDF being “the most moral army in the world.” As ever, the stories told by the IDF and the Israeli government are contradicted by the soldiers who actually have to do the killing and dying.

The legal and ethical framework pursued by the Israeli military – and ‘pursued’ is the mot (in)juste, since its approach to international law and ethics is one of aggressive intervention – is in full view at a conference to be held in Jerusalem this week: ‘Towards a New Law of War‘.

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‘The goal of the law of war conference,’ say the organisers, ‘is to influence the direction of legal discourse concerning issues critical to Israel and her ability to defend herself. The law of war is mainly unwritten and develops on the basis of state practice.’

You can find the full program here, dominated by speakers from Israel and the US, but notice in particular the session on ‘Proportionality: Crossing the line on civilian casualties‘:

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As this makes clear, and as Ben White reports in the Middle East Monitor, law has become the target (see also my post here):

After ‘Operation Cast Lead’, Daniel Reisner, former head of the international law division (ILD) in the Military Advocate General’s Office, was frank about how he hoped things would progress.

If you do something for long enough, the world will accept it. The whole of international law is now based on the notion that an act that is forbidden today becomes permissible if executed by enough countries….International law progresses through violations.

Similarly, in a “moral evaluation” of the 2008/’09 Gaza massacre, Asa Kasher, author of the IDF’s ‘Code of Ethics’, expressed his hope that “our doctrine” will ultimately “be incorporated into customary international law.” How?

The more often Western states apply principles that originated in Israel to their own non-traditional conflicts in places like Afghanistan and Iraq, then the greater the chance these principles have of becoming a valuable part of international law.

Now Israel’s strategy becomes clearer… Israel’s assault on the laws of war takes aim at the core, guiding principles in IHL – precaution, distinction, and proportionality – in order to strip them of their intended purpose: the protection of civilians during armed conflict. If successful, the victims of this assault will be in the Occupied West Bank and Gaza Strip, Lebanon – and in occupations and war zones around the world.

Browned Off and Bloody Minded

Browned Off and Bloody Minded

Not me: a new book by Alan Allport from Yale University Press: Browned-Off and Bloody Minded: the British soldier goes to war 1939-1945:

More than three-and-a-half million men served in the British Army during the Second World War, the vast majority of them civilians who had never expected to become soldiers and had little idea what military life, with all its strange rituals, discomforts, and dangers, was going to be like. Alan Allport’s rich and luminous social history examines the experience of the greatest and most terrible war in history from the perspective of these ordinary, extraordinary men, who were plucked from their peacetime families and workplaces and sent to fight for King and Country. Allport chronicles the huge diversity of their wartime trajectories, tracing how soldiers responded to and were shaped by their years with the British Army, and how that army, however reluctantly, had to accommodate itself to them. Touching on issues of class, sex, crime, trauma, and national identity, through a colorful multitude of fresh individual perspectives, the book provides an enlightening, deeply moving perspective on how a generation of very modern-minded young men responded to the challenges of a brutal and disorienting conflict.

Here is the Contents List:

Introduction

PART ONE: REGULARS

Colonel Lawrence and Colonel Blimp

Gentlemen and Old Sweats

Strange Defeat

PART TWO: CIVVIES

Army of Shopkeepers

Britain Blancoes while Russia Bleeds

Get some service in

PART THREE: CRUSADERS

Into the Blue

Come to Sunny Italy

Fighting Bloody Nature

Second Front

PART FOUR: KILLERS

Teeth and Tail

The Grammar of War

Categories of Courage

PART FIVE: CITIZENS

Them and Us

“What a colossal waste of time war is”

Here is a video preview:

There’s also a perceptive review by Victoria Harris here:

Allport’s latest work is far more than a revolutionary narrative of the (British) war effort. It is a window into the psyche of Britain – male Britain, it has to be said – and into the clashes between the classes, generations and masculinities that comprised it and attempted to defend their particular version of it. The British patrician class’ aversion to training the lower classes as officers, Winston Churchill’s disparaging view of the enlisted generation as weak and effeminate, tired soldiers with 300 days of continuous battle under their belts deserting en masse before D-Day; all of this is a “shock to us today”, we who have been fed a near-exclusive diet of a meritocracy fighting for democracy, backed by a prime minister confident in the toughness of this “greatest generation”. But the muddy, frustrated, sometimes downright incompetent reality Allport presents us with is far more powerful, revealing as it does how a diverse, independent-minded group of men fought, whether in a trench or at a depot or from behind a desk, despite immense fear or through tears, not from a nebulous sense of righteousness but out of a deeply human love for the man beside them.

If there is a criticism to be made of Browned Off and Bloody-Minded, it is how male and front line orientated this story remains…

I’m interested in approaches like Alan’s not least because they intersect with what I’ve tried to do in ‘The Natures of War’ (DOWNLOADS tab).  I’ve read endless first-hand accounts written by those who served on the Western Front in the First World War – and will be reading even more for my current work on casualty evacuation – but there seems to have been less interest in recovering the experiences of soldiers in the Second World War.  Alan’s work has involved excavating the archives in the Imperial War Museum, where I will be heading soon.  This time I will be switching gears to explore the lifeworlds of those who fought in the deserts of North Africa (‘the Blue’ of Part Three above).  Again, I made some headway on this in ‘The Natures of War’  – here too Part Three is of exceptional interest for me – but now I need to know much more about casualty evacuation.

‘By our algorithms we shall know them’

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Radical Philosophy 191 is out now, including two contributions of particular interest to me as I continue to grapple with the surveillance apparatus that (mis)informs US drone strikes in the Federally Administered Tribal Areas.  This has come into sharper view after Obama’s rare admission of not only a strike in the FATA but of a mistake in targeting – though his statement was prompted by the death of an American and Italian hostage not by the previous deaths of innocent Pakistanis.

First, Grégoire Chamayou‘s ‘Oceanic enemy: a brief philosophical history of the NSA‘ which traces a path from the sonic surveillance of submarines off Barbados in 1962 to ‘pattern of life’ analysis in Afghanistan, Iraq and Pakistan, and which – not surprisingly – intersects with his Theory of the drone in all sorts of ways:

‘The premiss is the same as before: ‘in environments where there is no visual difference between friend and enemy, it is by their actions that enemies are visible.’ Today the task of establishing a distinction between friend and enemy is once again to be entrusted to algorithms.’

Second, Claudia Aradau‘s ‘The signature of security: big data, anticipation, surveillance‘ shatters the crystal balls of the intelligence agencies:

‘We are not crystal ball gazers. We are Intelligence Agencies’, noted the former GCHQ director Iain Lobban in a public inquiry on privacy and security by the Intelligence and Security Committee of the UK Parliament (ISC) in the wake of the Snowden revelations about mass surveillance….

I argue here that the disavowal of ‘crystal ball gazing’ is as important as the image of finding the clue through the data deluge in order to locate potential dangerous events or individuals in the future. Intelligence work is no stranger to the anticipation of the future – rather, it justifies itself precisely through the capacity to peer into the future in order to prevent or pre-empt future events from materializing. Big data has intensified the promise of anticipating the future and led to ‘exacerbat[ing] the severance of surveillance from history and memory’, while ‘the assiduous quest for pattern-discovery will justify unprecedented access to data’. ‘Knowledge discovery’ through big-data mining, and prediction through the recording of datafied traces of social life, have become the doxa of intelligence and security professionals. They claim that access to the digital traces that we leave online through commercial transactions or social interactions can hold a reading of the future. They repeat the mantra of data scientists and private corporations that the ‘digital bread crumbs’ of the online world ‘give a view of life in all its complexity’ and ‘will revolutionize the study of human behaviour’.

Unlike statistical technologies of governing populations, big data scientists promise that through big data ‘we can escape the straightjacket of group identities, and replace them with more granular predictions for each individual’. To resist their unreasonable promise of predicting crises, preventing diseases, pre-empting terrorist attacks and overall reshaping society and politics, I recast it as divination rather than detection. Big-data epistemics has more in common with the ‘pseudo-rationality’ of astrology than the method of clues. As such, it renders our vocabularies of epistemic critique inoperative…

‘There is nothing irrational about astrology’, concluded Adorno, ‘except its decisive contention that these two spheres of rational knowledge are interconnected, whereas not the slightest evidence of such an interconnection can be offered.’ The irrationality of big-data security is not in the data, its volume or messiness, but in how a hieroglyph of terrorist behaviour is produced from the data, without any possibility of error.

You can obtain the pdfs of both essays by following the links above – but they are time-limited so do it now.